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Islam og terrorisme: En afvisning af vold

  • Engelsk
  • 9. klasse
  • Afleveret til 10
  • 4 sider PDF

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Islam og terrorisme: En afvisning af vold er en engelsk-opgave til 9. klasse, afleveret til karakteren 10. Fylder 4 sider (1.658 ord, ca. 7 min. læsning) og blev publiceret 14. februar 2011.

Denne opgave undersøger forholdet mellem Islam og terrorisme. Den argumenterer for, at Islam er en religion baseret på kærlighed, barmhjertighed og fred, og at vold mod uskyldige er uforeneligt med dens principper. Opgaven fortolker Koranen og profeten Muhammeds liv for at vise, at krig kun er tilladt i selvforsvar og under strenge begrænsninger. Den perspektiverer også til moderne opfattelser af 'islamisk terror'.

Redaktørens vurdering
10 Fortrinlig
Solid analyse af Islam og terrorisme, der fortolker religiøse tekster og historiske begivenheder. Velskrevet og fagligt funderet, med god brug af kilder.
Struktur
12
Faglig dybde
12
Kilder
10
Fuldstændighed
10
  • 9/11
  • fred i islam
  • islam
  • jihad
  • karen armstrong
  • koranen
  • profeten muhammad
  • religionsforståelse
  • terrorisme

Especially for the last 20 years, there is a concept called "Islamic terror" on the agenda of the Western world. The terrorist attacks, which were organized against the two big cities of the United States of America on September 11, 2001 and resulted in the death of tens of thousands of innocent people, brought this concept to the world agenda once more.As Muslims, we strongly condemn these attacks and we offer our condolences to the American nation. This article explains that the source of the violence that we condemn is definitely not Islam.A point that needs to be primarily indicated is that it is not clear who carries out this act. This felonious attack can be the act of very different focus groups. It could be a communist organization that hates American values or a fascist one that protests against federal administration. It could be the result of a hidden fraction in other countries. Even if the terrorists who hijacked the planes carry Muslim names, the question of who used them for what purpose will continue to remain a mystery.Even if terrorists have Muslim names and identities, the murders they perpetrate cannot be labeled "Islamic terror", just as it could not be called "Jewish terror" if the perpetrators were Jews or "Christian terror" if they were Christians. That is because murdering innocent people in the name of a Divine religion is impossible. Unless forgiven by Allah, murdering innocent people is a great sin that brings endless torment in Hell. A person who believes in religion and has fear of Allah cannot do something like this.The perpetrators can commit such violence only with the intention of attacking religion itself. It may well be that those who carry out such violence do so to present religion as evil in the eyes of people and to generate hatred and reaction towards the religious. Consequently, every attack on innocent people having a "religious" facade is actually an attack made against religion.Religion commands love, mercy and peace. Terror, on the other hand, is the opposite of religion; it is cruel, merciless and demands bloodshed, murder and misery. This being the case, the origins of a terrorist act should be sought in disbelief rather than in religiousness. The origins should be sought in fascist, communist, racist or materialist outlook on life. The name or the identity of the triggerman is not important. If he can kill innocent people without blinking an eye, then he is an unbeliever, not a believer. He is a murderer with no fear of Allah, whose main ambition is to shed blood and to cause harm. For this reason, "Islamic terror" is an erroneous concept which contradicts Islam's message. The religion of Islam by no means countenances terror. On the contrary, terror (i.e. murders committed against innocent people) in Islam is a great crime and Muslims are responsible for preventing these acts and bringing peace and justice to the world.Command of war in the Qur'anAccording to the Qur'an, war is a last resort and an "undesired necessity" to be waged within specific humanitarian and moral bounds. One verse describes how it is deniers of Allah who instigate the wars in the world, and that war is not pleasing to Allah:

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