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Disposition, engelsk Identeties - anarchism

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Disposition, engelsk Identeties - anarchism er en engelsk-opgave til 9. klasse. Fylder 3 sider (590 ord, ca. 3 min. læsning) og blev publiceret 19. maj 2012.

engelsk disposition overemnet er identeties og under emnet er anarkisme. - Til mundtlig eksamen. - har ikke afleveret den endnu får først karakter for den så snart jeg har været til eksamen efter 1. juni men så snart jeg ved det får i besked.

I picked this topic because I think the Anarchism and it's culture and traditions is very interesting, and i think it is very important that there is people like them. A world with out Anarchism, is a world without debates, opinions and demonstrations. I find them interesting because they are what they are and say what they think and not what others hope they will say. And I think that people in the whole world should see them in a larger perspective, and that is why I chose the topic.

Who are they?

- people with a powerful attitude. - anarchists. - Not popular in any worldpart. - Mostly in the antique Greece.

How is their culture?

- Demonstrate if they doesn't agree.

- Fighting for freedom.

About the language:

They talks avery language in the world, cause they are normal people, who is kind of a gang. We call demonstrationsgroup.

What are they fighting for?

They are fighting for freedom. I'm gonna give an eksample about anarchism after second worldwar, in 1968: - The first time after the second World War, when anarchists were given more attention and influence, also in Denmark, under the Youth and revolt in approximately 1968. It was formed many anarchist groups were also formed a coordination organization by the name of "The Anarchist Federation in Denmark", just like the professional game was again upgraded. The youth revolt was in no way only by anarchists, but most did have a social utopia that in some respects similar to anarchism, and also tried to live life in such a manner. Under Youth revolt and in the following municipalities / collectives that were formed, was tried mainly to do with parents' civil morality, with the new insulated accommodation facilities such as housing estates, with the hierarchical organization of educational institutions and in families, but also by a high political level by anti-militarist activities against the Vietnam war. Even today exists Christiania, who was also an attempt to create a different society at district level. Christiania, however, undergoes a so-called normalization. In Christiania there were collective ownership of land and decision-making processes were closely democratic. They searched to create a neighborhood that is a live dignified place for everyone. Yet it is also at Christiania many self-organized activities such as joint meetings and cultural activities, etc. Negotiations between the Palaces and Properties Agency and Freetown residents, dealing with a "normalization" of Christiania, has recently collapsed, but the government's desire Christiania abandonment remains. Most anarchist groups were dissolved again in 1970, while new reappeared in other contexts.

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