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Dead Man Walking: Analyse af dødsstraf

  • Engelsk
  • 9. klasse
  • Afleveret til 10
  • 2 sider PDF

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Dead Man Walking: Analyse af dødsstraf er en engelsk-opgave til 9. klasse, afleveret til karakteren 10. Fylder 2 sider (406 ord, ca. 2 min. læsning) og blev publiceret 9. juni 2013.

Denne opgave præsenterer en analyse af 'Dead Man Walking', der udforsker temaer som dødsstraf, retfærdighed og moral. Den redegør for en nonnes venskab med dødsdømte fanger og hendes kamp for afskaffelse af dødsstraffen. Opgaven diskuterer også argumenter for og imod kapital straf.

Redaktørens vurdering
10 Fortrinlig
Indeholder en god analyse og opsummering af 'Dead Man Walking' samt argumenter for og imod dødsstraf. Kan give inspiration til andre elever.
Struktur
7
Faglig dybde
10
Kilder
7
Fuldstændighed
10
  • bog
  • capital punishment
  • dead man walking
  • dødsstraf
  • etik
  • film
  • fængsel
  • helen prejean
  • moral
  • retfærdighed

Dead man walking:

Associations:

Wild West

Cowboys

Wanted/Bounties

Staircase to heaven

Executions

Between the lines:

No you can't die twice, but wants meant here is first you die mentally then you die physically.

When you die, all you're muscles relax, so you will most likely take a dump or a wee.

I don't know.

Because he just "killed" or "Executed" best friend or brother. I don't know their relation.

Change of View:

A Catholic nun's impassioned memoir of her friendship with two death-row inmates, coupled with a plea for the abolition of capital punishment. In 1982, Prejean, a member of the Sisters of St. Joseph of Medaille, agrees to correspond with convicted rapist and murderer Patrick Sonnier, awaiting execution in Louisiana's electric chair. Letters lead to visits, and Prejean becomes spiritual advisor to the condemned man. Her counsel takes hold, and Sonnier dies repentant far more so than Prejean's second death-row friend, the arrogant Robert Lee Wilson, also a rapist and murderer. Both killers come off as repellently fascinating, but the real interest here is in Prejean, who begins as a frail but courageous soul, utterly out of place inside a prison, and winds up as a fierce spokeswoman for the right to life even of those who have taken the lives of others. Her arguments against capital punishment are well known but preached with passion: The death penalty is racist, barbaric, and doesn't deter crime; innocent people get killed, etc. But her real brief lies in the grim details of execution, both in the degradation of the long weeks of waiting and in the torture of the execution itself which involves, says Prejean, extreme physical and mental pain. To Prejean, the whole story is a web of crimes the original murder; the execution; the moral hypocrisy of the judicial system; the suffering inflicted upon the families of both killer and victim to which the only moral response is love inspired by Christ, who `refused to meet hate with hate and violence with violence.' Touching and compelling.

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